Results for 'L. E. Librer'

931 found
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  1.  9
    Démocrat| ser.Et Rééqu & L. E. Librer - 2005 - In Stéphane Courtois & Jocelyne Couture (eds.), Regards philosophiques sur la mondialisation. Sainte-Foy, Québec: Presses de l'Université du Québec. pp. 197.
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  2.  78
    L.E.J. Brouwer, Collected Works.L. E. J. Brouwer - 1979 - Journal of Symbolic Logic 44 (2):271-275.
  3.  20
    The L.E.J. Brouwer Centenary Symposium: proceedings of the conference held in Noordwijkerhout, 8-13 June 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co..
  4.  44
    Will biomedical enhancements undermine solidarity, responsibility, equality and autonomy?L. E. V. Ori - 2011 - Bioethics 25 (4):177-184.
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  5.  32
    Points and Spaces.L. E. J. Brouwer - 1969 - Journal of Symbolic Logic 34 (3):519-519.
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  6. Odd Couples: Friendships at the Intersection of Gender and Sexual Orientation.L. E. Kuper, R. Nussbaum & B. Mustanski - unknown
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  7.  12
    I-3 Ordinis Primi Tomus Tertius: Colloquies.L. -E. Halkin, F. Bierlaire & René Hoven (eds.) - 1972 - Brill.
    Erasmus wrote his Colloquies as educational material for training boys in Latin conversation. This volume of the Amsterdam edition of the Latin texts of Erasmus offers a critical edition of the Latin texts of these influential, creative writings, which resemble short Latin plays.
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  8.  96
    Can the statistical postulate of quantum theory be derived?—A critique of the many-universes interpretation.L. E. Ballentine - 1973 - Foundations of Physics 3 (2):229-240.
    The attempt to derive (rather than assume) the statistical postulate of quantum theory from the many-universes interpretation of Everett and De Witt is analyzed The many-universes interpretation is found to be neither necessary nor sufficient for the task.
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  9. Historical background, principles and methods of intuitionism.L. E. J. Brouwer - 1952 - South African Journal of Science 49:139–146.
  10.  12
    Structure, Function and Purpose: An Inquiry into the Concepts and Methods of Biology from the Viewpoint of Time.L. E. Palmieri - 1958 - Philosophy and Phenomenological Research 19 (1):124-124.
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  11. Historical introduction and fundamental notions.L. E. J. Brouwer - 1981 - In D. van Dalen (ed.), Brouwer’s Cambridge Lectures on Intuitionism. Cambridge University Press. pp. 1–20.
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  12. Kekes, J.-Against Liberalism.L. E. Ross - 1998 - Philosophical Books 39:267-268.
     
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  13. Filosofskie portrety: iz istorii otechestvennoĭ mysli.L. E. Shaposhnikov - 1993 - Nizhniĭ Novgorod: [S.N.].
     
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  14.  18
    Objective probabilities in expert systems.L. E. Sucar, D. F. Gillies & D. A. Gillies - 1993 - Artificial Intelligence 61 (2):187-208.
  15.  40
    Address Delivered on September 16th, 1946, at the University of Amsterdam by Professor L. E. J. Brouwer on the Conferment upon Professor G. Mannoury of the Honorary Degree of Doctor of Science. [REVIEW]L. E. J. Brouwer - 1947 - Synthese 6 (3/4):190 - 194.
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  16.  90
    Methodology in physics and psychology with philosophic implications (II):.L. E. Akeley - 1930 - Journal of Philosophy 27 (5):113-126.
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  17.  34
    God’s Law or Categorical Imperative: on Crusian Issues of Kantian Morality.L. E. Kryshtop - 2019 - Kantian Journal 38 (2):31-44.
    The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different from other prescriptions that are binding only to a relative degree. This is very close to the Kantian distinction between hypothetical and categorical imperatives. Another salient feature of Crusius’ moral teaching is the stress laid on the sphere (...)
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  18.  36
    The identity of argument-places.L. E. O. Joop - 2008 - Review of Symbolic Logic 1 (3):335-354.
    Argument-places play an important role in our dealing with relations. However, that does not mean that argument-places should be taken as primitive entities. It is possible to give an account of ‘real’ relations in which argument-places play no role. But if argument-places are not basic, then what can we say about their identity? Can they, for example, be reconstructed in set theory with appropriate urelements? In this article, we show that for some relations, argument-places cannot be modeled in aneutralway in (...)
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  19.  24
    Intuitionism and Formalism.L. E. J. Brouwer - 1913 - Bulletin of the American Mathematical Society 20 (2):81-96.
  20.  59
    From Descartes to Hume.L. E. Loeb - 1981 - Ithaca & London.
  21. 75 Years of science education.L. E. Klopfer - 1991 - Science Education 75 (6):611-612.
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  22.  9
    Moral und Religion in der Philosophie von Wolff.L. E. Kryshtop - 2017 - RUDN Journal of Philosophy 21 (1):17-23.
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  23.  85
    Margaret Cavendish's Early Engagement with Descartes and Hobbes: Philosophical Revisitation and Poetic Selection.L. E. Semler - 2012 - Intellectual History Review 22 (3):327-353.
  24. The nature and basis of human dignity.L. E. E. Patrick & Robert P. George - 2008 - Ratio Juris 21 (2):173-193.
    Abstract. We argue that all human beings have a special type of dignity which is the basis for (1) the obligation all of us have not to kill them, (2) the obligation to take their well-being into account when we act, and (3) even the obligation to treat them as we would have them treat us, and indeed, that all human beings are equal in fundamental dignity. We give reasons to oppose the position that only some human beings, because of (...)
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  25.  13
    Aristotelian Aporetic Ontology in Islamic and Christian Thinkers.L. E. Goodman - 1987 - Philosophy East and West 37 (2):191-201.
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  26. Consciousness, philosophy, and mathematics.L. E. J. Brouwer - 1948 - Proceedings of the 10Th International Congress of Philosophy, Amsterdam:1235–1249.
  27. Obshchai︠a︡ teorii︠a︡ otnostelʹnosti posle Ėĭnshteĭna.L. Ė Gurevich - 1972 - Edited by Gliner, Ėrast Borisovich & [From Old Catalog].
     
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  28.  92
    A Meta-analytic Comparison of Face-to-Face and Online Delivery in Ethics Instruction: The Case for a Hybrid Approach.E. Michelle Todd, Logan L. Watts, Tyler J. Mulhearn, Brett S. Torrence, Megan R. Turner, Shane Connelly & Michael D. Mumford - 2017 - Science and Engineering Ethics 23 (6):1719-1754.
    Despite the growing body of literature on training in the responsible conduct of research, few studies have examined the effectiveness of delivery formats used in ethics courses. The present effort sought to address this gap in the literature through a meta-analytic review of 66 empirical studies, representing 106 ethics courses and 10,069 participants. The frequency and effectiveness of 67 instructional and process-based content areas were also assessed for each delivery format. Process-based contents were best delivered face-to-face, whereas contents delivered online (...)
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  29.  19
    What Is the Force of an Argument?L. E. O. Apostel - 1979 - Revue Internationale de Philosophie 33 (127/128):99-109.
    In their "traite de l'argumentation" perelman olbrechts indicate five factors contributing to the forces of arguments. the present paper is an analysis of each of these five factors taken in isolation; it indicates directions for operationalization of these factors. it stresses moreover that this multidimensional concept if it is to be used must lead to a weighted function of the five variables in order to be able to use the concept of "force of an argument." the absence of this weighted (...)
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  30.  27
    The Non-Equivalence of the Constructive and the Negative Order Relation in the Continuum.L. E. J. Brouwer - 1949 - Journal of Symbolic Logic 14 (3):195-196.
  31. The Nature of Geometry.L. E. J. Brouwer - 1909A - In ¸ Itebrouwer1975. North-Holland Elseiver. pp. 112--120.
     
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  32.  24
    " Cost accounting of safeguards in life equivalents" is a better title.L. E. Arnold - 1992 - Journal of Clinical Ethics 3 (3):246.
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  33.  19
    XXIV. The inelastic scattering of 2·5 mev neutrons by chromium, manganese and vanadium.L. E. Beghian, D. Hicks & B. Milman - 1956 - Philosophical Magazine 1 (3):261-268.
  34. The existence of national tradition in philosophy: Based on materials about Spanish philosophy.L. E. Iakovleva - 2004 - Russian Studies in Philosophy 43 (3):23-47.
     
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  35.  53
    Selective citation in scientific literature on the human health effects of bisphenol A.M. P. Zeegers, L. M. Bouter, G. M. H. Swaen, B. Duyx & M. J. E. Urlings - 2019 - Research Integrity and Peer Review 4 (1).
    IntroductionBisphenol A is highly debated and studied in relation to a variety of health outcomes. This large variation in the literature makes BPA a topic that is prone to selective use of literature, in order to underpin one’s own findings and opinion. Over time, selective use of literature, by means of citations, can lead to a skewed knowledge development and a biased scientific consensus. In this study, we assess which factors drive citation and whether this results in the overrepresentation of (...)
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  36.  13
    Preserving one's nature: Primitivist daoism and human rights.L. E. E. H. - 2007 - Journal of Chinese Philosophy 34 (4):597–612.
  37.  39
    (1 other version)Age-related slowing of response selection and production in a visual choice reaction time task.David L. Woods, John M. Wyma, E. William Yund, Timothy J. Herron & Bruce Reed - 2015 - Frontiers in Human Neuroscience 9.
  38.  14
    Allocution d'ouverture.L. E. J. Brouwer & Abraham Robinson - 1955 - Journal of Symbolic Logic 20 (2):186-186.
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  39. Beweis dass jede volle Funktion gleichmässig stetig ist.L. E. J. Brouwer - 1924 - Koninklijke Nederlandse Akademie van Wetenschappen 27:189–193.
  40.  13
    Contradictoriness of Elementary Geometry.L. E. J. Brouwer - 1950 - Journal of Symbolic Logic 14 (4):262-263.
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  41. Discours Final.L. E. J. Brouwer - 1950 - Les Méthodes Formelles En Axiomatique, Colloques Internationaux du Cnrs.
     
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  42. ¸ Itebrouwer1975.L. E. J. Brouwer - 1909A - North-Holland Elseiver.
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  43. Intuitionistische Zerlegung mathematischer Grundbegriffe.L. E. J. Brouwer - 1923 - Jahresbericht der Deutsche Mathematiker-Vereinigung 33:241–256.
  44. Richtlijnen der intuitionistische wiskunde.L. E. J. Brouwer - 1947 - Indagationes Mathematicae 9:197.
  45.  17
    Remarks on the Law of the Excluded Third and on Negative Propositions.L. E. J. Brouwer - 1949 - Journal of Symbolic Logic 14 (2):138-138.
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  46.  54
    (1 other version)Signifiese Dialogen.L. E. J. Brouwer, Fred van Eeden, J. Van Ginneken & S. J. G. Mannoury - 1937 - Synthese 2 (1):316-324.
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  47. The effect of intuitionism on classical algebra of logic.L. E. J. Brouwer - 1975 - In A. Heyting (ed.), L. E. J. Brouwer Collected Works Vol. I: Philosophy and Foundations of Mathematics. North-Holland Publishing. pp. 551–554.
  48. The Unity of the Senses: Interrelations Among the Modalities.L. E. Marks - 1978 - Academic Press.
  49.  30
    Scientific Inference.L. E. Palmieri & Sir Harold Jeffreys - 1957 - Philosophy and Phenomenological Research 18 (2):269.
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  50. Husserl and Historical Science.L. E. Shiner - forthcoming - Social Research: An International Quarterly.
     
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